Last week I shared with you the twenty-year history of
my work on a novel that takes place in first-century Palestine. That is what
the Roman conquerors called the area that the Jewish people referred to as
Judaea, the Galilee, Samaria, and the bordering lands.
I explained that since 1997, the novel has gone
through countless permutations since I first heard within myself the voice of a
biblical character talking about Yeshua, whom most people now call Jesus.
In 2002, after writing a manuscript, which a biblical
professor at a local college said lacked authenticity, I began to research the
Jewish people, culture, and religion of the first-century of the Common Era. I
used the reading list that the professor so helpfully suggested. During that
year, I read all thirty-six recommended books.
The next year, I began to write. Slowly, and over
several different drafts, a novel emerged. Due to health concerns, I put it
aside for four years. Recently I returned to it, only to discover that it
lacked a gripping first chapter and a sense of place.
For years, I’d struggled with the beginning. Two weeks
ago, a friend’s comment helped me discover where to start—with a scene in which
the two main characters meet again. They have not seen one another for thirteen
years. The main character—Ephraim—has always felt disdain for the other man—Yeshua.
The manuscript now has them meeting at the Jordan. During
this past Easter week, I added to the chapter details I’d researched about the “muddy”
Jordan and the thickets that edged the river’s banks.
They meet; they argue. There’s dialogue, tension, the
beginning of a plot that introduces suspense and intrigue. But something was
still missing. Ephraim came off looking mean-spirited—a rigid man, holding to a
grudge. Yet he’s the main character. It’s essential that readers like him. Root
for him. I knew that somehow I needed to show that he was in the midst of a crisis
of faith. Then readers might feel his anguish and begin to empathize with him. But
how to do that in this particular scene?
I was typing along on the computer, adding a detail
here, a detail there about what they both wore or the river setting—trying to
help readers “be” at the Jordan with these two characters. I typed. Typed some
more. Still felt a lack in the chapter.
Then suddenly—without conscious decision on my part—Hashem
begins to speak to Ephraim. (Hashem is the name the Jewish people at that time
used to refer to their God—the Almighty One.) I typed the words given to me.
Ephraim responds. And there—THERE—is the one thing the chapter was missing: the
introduction of the crisis of faith that is central to the novel. A thread that
weaves the novel, helps hold it together.
I didn’t plan their conversation. Truthfully I didn’t
know how to introduce it in the chapter although their combative dialogue
appears throughout the rest of the novel. These words, introducing the crisis,
came as pure gift.
Peace.
Postscript:
This week two bloggers read Prayer Wasn’t Enough and wrote about it. If you have the time, inclination,
and interest, please read Arkansas Patti’s review here. Her wonderfully
entertaining blog is called “The New Sixty.”
Judy Grout, whose website is “Judy Grout, Author,”
posted an interview with me this week. You can find her three questions and my replies
here.
Photo of Jerusalem model from Wikipedia


